METAEPISTEMOLOGY AND DIVINE REVELATION

Metaepistemology and Divine Revelation

In Crossing the Threshold of Divine Revelation, William Abraham offers a rich, subtle defense of an epistemology of divine revelation. In this paper, I focus on a cluster of metaepistemological claims made by Abraham. Specifically, I argue that Abraham’s remarks about epistemic fit and the epistemic standards we bring to bear in making evaluations of divine revelation claims commit him to a spe...

Special Divine Revelation as Rational

The handiwork and the glory of God displayed by the heavens and the firmament have been called General Divine Revelation. In this category one may also include the constitution of human personality, for man himself is a creation of God and in some sense bears the marks of his Creator. This “light of nature and the works of creation and providence do so far manifest the goodness, wisdom, and pow...

Rorty, Williams, and Davidson: Skepticism and Metaepistemology

We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particula...

Divine Eros and Divine Providence in Proclus’ Educational System

motahhari's conceptualization of divine revelation: from reductionism to comprehensive views, and its relation with faith and fitrah (nature)

this paper has studied motahari's point of view  on the divine revelation as a methodological problem. in islamic philosophers' point of view, divine revelation is result of :union: of prophet and active intellect. they consider the divine revelation as knowledge and emphasize its cognitive identity. on the other hand, some scholars reduce the divine revelation to tendencies and empha...